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                                              Born
                                                in 1960 in Enugu, Nigeria, as
                                                Dil Humphrey-Umezulike, Dilomprizulike
                                                is now known as the self-styled
                                                'Junkman From Africa' and for
                                                his Junkyward Museum of Awkward
                                                Things situated in Lagos. Drawing
                                                materials from the piles of used
                                                surplus clothes found on the
                                                streets of African cities, he
                                                fashions installations and performances
                                                that look at what he describes
                                                as 'the alienated situation of
                                                the African in his own society.'
                                                Dilom's descriptions of the life
                                                of the 'city-Nigerian' echo Frantz
                                                Fanon's description in his book
                                                Black Skin, White Masks, of black
                                                alienation that arises during
                                                colonialism and the legacy of
                                                the colonial encounter, as well
                                                as the more contemporary phenomenon
                                                of globalisation. Writing about
                                                his installation Wear and Tear,
                                              Dilom states: 
                                            'Wear and Tear as a concept attempts
                                              to expose the often overlooked
                                              and 
                                              underrated elements of the African-Urban
                                              communal life which largely influence
                                              it. The alienated situation of
                                              the African in his own society
                                              becomes tragic. There is a struggle
                                              inside him, a consciousness of
                                              living with the complications of
                                              an imposed civilisation. He can
                                              no longer go back to pick up the
                                              fragments of his father's shattered
                                              culture; neither is he equipped
                                              enough to keep pace with the white-man's
                                              world.' (from Africas: The Artist
                                              and the City exhibition catalogue) 
                                            Dilomprizulike will spend one
                                              month with a studio at Gasworks
                                              as his base for work and research
                                              during his forthcoming project
                                              at the Victoria and Albert Museum. 
                                            This project will provide the
                                              opportunity for an encounter not
                                              only with a vast repository of
                                              fabrics and costumes in the collection
                                              but also with the legacy of European
                                              museum history and its subtle ties
                                              to colonial history. The Victoria
                                              and Albert Museum in turn, can
                                              only benefit from such an encounter
                                              in which it is envisaged that Dilom
                                              will, to invoke Sarat Maharaj's
                                              model of postcolonial re-writing,
                                              'translate' the collection from
                                              an African viewpoint bringing into
                                              question the notion of cultural
                                              authenticity. 
                                            Text by Niru Ratnam   |